Some of Your Women Will Come Back in September. Some of Them Won’t.

A single blush peony in soft light

Every ministry leader knows the summer dip. Attendance thins in June, stays thin through August, and comes back in September. You plan around it. You are not worried about it.

There is a smaller number inside it worth worrying about, and right now, before the first Sunday of the school year, you still have time to do something.

Most of them will come back. A few will not. And if you look at which few, a pattern shows up that is uncomfortable.

The women who do not come back in September are very often the women who did the most.

The one who ran the meal train. The one who set up and stayed to break down. The one you called when nobody else would say yes. She did not leave over a disagreement or over theology. She stopped in June because she was exhausted, and the summer gave her the first permission she had had in years to rest.

Now September is coming, and she is deciding. Not consciously, and not as a crisis. She is simply noticing that the thought of walking back into that building makes her tired, because she knows exactly what will be asked of her by the second week.

That decision is being made in the next fourteen days. It has not been made yet.

Why it happens to the most faithful women

There is a particular kind of woman the church runs on. She is capable, she is willing, and she says yes.

She rarely gets asked how she is. She gets asked whether she can.

Over time something quietly reshapes in her. Her sense of worth in that community becomes tied to her usefulness in it. She stops being able to distinguish between being loved and being needed, because in that building they have always arrived together.

Then one season she cannot carry it, and she discovers she has no idea who she is there if she is not carrying it.

So she does not come back. And the hardest part is that most churches will read it as backsliding when it is closer to collapse.

The theology we got slightly wrong

We have taught service beautifully and we have taught rest badly.

We quote the Proverbs 31 woman and skip the part where she has help. We honour Martha’s work and use Mary as a rebuke, when the text is far gentler than that. We call it a servant’s heart when a woman is drowning, and she takes it as confirmation that the drowning is holy.

None of that is malicious. It is just incomplete, and the women who take it most seriously are the ones it costs the most.

Rest is not a reward for finishing. In Scripture it comes before the work, not after it. God rested on the seventh day, not because He was depleted, but because rest was built into the design.

Four things to do in the next two weeks

Call her, and ask nothing of her. Before the first Sunday. The single most powerful thing you can do this month is call the woman who went quiet and ask for nothing. No role. No sign-up. Just: I have been thinking about you, and I wanted to know how you are. Most of these women have never received that call.

Say it from the front, early. She is not welcome here because of what she does. Say it in the first week, before the autumn sign-up sheets appear, so that it does not sound like damage control. Say it more than once. She has years of evidence pointing the other way.

Audit the roster before you build the autumn schedule. If the same eight names appear across six ministries, that is not commitment. That is a structure resting on eight women, and structures like that do not degrade gradually. They fail all at once, usually in the same season.

Give her something that is not a job. A retreat. A teaching. A room where she receives instead of serves. Many of your most faithful women have not sat through a service without a responsibility in years.

The invitation

Canetha Amour-Porter speaks faith-first to the woman who has been taught that rest is something she has to earn. Her work rests on a simple conviction: the woman who holds everything together is not the problem. What she has been taught to carry is.

If you are planning a women’s conference, a retreat weekend, or ministry leader training this autumn, see what a keynote looks like.

If you are the woman this article is about, this one was written for you.

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